There is something harsh in the expression of the fourth stanza of this Ode in the Latin. Tentare cannot stand without an object, and to connect it, as the commentators do, with deos is awkward. I was going to remark that possibly some future Bentley would conjecture certare, or litare, when I found that certare had been anticipated by Peerlkamp, who, if not a Bentley, was a Bentleian. But it would not be easy to account for the corruption, as the fact that the previous line begins with cervice would rather have led to the change of tentare into certare than vice versa.
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